SLAVENKA DRACULIC'S S. a novel about balkans
63Slavenka Draculic's S
About the story
in May 1992. S., a 29-year-old schoolteacher in a small Bosnian village, wakens one morning to the sight of buses outside her window filled with soldiers. They herd the townspeople into the school gymnasium, then take the men away. After the last gunshots die out, the women and children board the buses for an unknown location.
For the next six months, the women are kept in a warehouse on a former industrial site that now serves as a concentration camp. They each receive a blanket and stake out a place on the concrete floor. And they quickly adapt to abasement and fear. "In a single day we had all been reduced to the lowest possible denominator, to brute existence," S. thinks. She dissociates from herself, "forgetting" life before the camp, shutting down the self that hopes and plans. It is just as well, she thinks, that there are no mirrors: "There is no point at looking at your own face unless you can actually recognize it." Using S. as a composite Everywoman, Drakulic dissects the terrible resilience of the human mind. One can bear anything if one is not quite present and hovers in the shallows of the moment.
Drakulic writes in the present tense, from S.'s point of view. That approach presents her with the problem of how to combine the story of a woman who can't afford memory or self-consciousness with a reflection on the brutal experience she undergoes; she solves it by fusing her analytic consciousness with S.'s numbed condition. Indirect third-person narrative allows the writer to achieve the psychic distance necessary to meditate on the meanings of incomprehensible brutality.
Occasionally, S.'s unmediated voice emerges in italics as she lies remembering in her hospital bed. She has the drawing pad of a little girl in the camp with her. In the camp's stagnant present, "S. does not yet know how important this ordinary notebook with its thin grey covers and drawings inside will become one day. It is the only proof I have that I was not dreaming, that I was in the camp." In June, S., who had up to now managed to escape the guards' notice, is ordered to an office where three soldiers rape and beat her. When she comes to, she is in the "women's room ... where female bodies were stored for the use of men."
Every night the young women and girls listen for the sound of approaching footsteps, each hoping someone else will be picked. S. has forebodings when she sees the teenage A. go eagerly with a soldier who had been her brother's friend. She comes back with crosses and Cyrillic letters carved on her body. (Drakulic wisely keeps graphic torture scenes to a minimum. Readers, like the victims, would go numb.) People survive or they die, not by fortitude or cunning but by sheer accident. After the war, someone tells S. she was lucky. "Lucky? ... S. is tired of the chain of coincidences, of the sudden turnabouts in life, of the capriciousness of her situation which anyone can overturn."
One of the most psychologically acute sections of the novel deals with how S. survives in the camp. The commander chooses her, the only educated urban woman, as his mistress. They have Saturday night trysts during which they discuss art and literature, creating a simulacrum of normal life. S. finds a makeup case and paints herself. The women accuse her of demeaning herself by choosing to be a whore, but S. (or more accurately, Drakulic) sees it differently, as a small claim on power:
Men want to be seduced ... While pretending to seduce them, and pretending to enjoy it, she forces them to play by her rules. And in so doing she deprives them of their main source of pleasure. The feeling of superiority of a Serb raping a Muslim woman gives way to the superiority of a man satisfying a seductress. COURTESY:BRIGITTE FRASE
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